Von+Ranke

Leopold Von Ranke

Father of Historicism


 * //"You have reckoned that history ought to judge the past and to instruct the contemporary world as to the future. The present attempt does not yield to that high office. It will merely tell how it really was."// || Leopold von Ranke ||

The son of an attorney, and a scion of an old Luther theological family, Leopold von Ranke was born in Wiehe, Thuringia, in December 1795 and later became a famous German historian and educator. Thuringia was then part of the Kingdom of Saxony but was awarded to Prussia by the peace terms of 1815 at the close of the Napoleonic wars.

Ranke attended the famous Pforta private school and, after further study at the Universities of Leipzig and Halle, he worked as a schoolmaster teaching Greek and Roman classics at the Gymnasium in Frankfort-on-the-oder; this post being one held within the Prussian system. It was only whilst employed as a schoolmaster at Frankfurt that he began to consider attempting to become seriously involved in historical studies initially with the view to improving his knowledge of the classical ages in order to be a better teacher.

His first book, History of the Latin and Teutonic Nations, 1494-1514 (1824) written at Frankfort, included an appended section entitled //Zur Kritik neuerer Geschictschreiber// (critique of modern historical writing) that presented a convincing criticism of contemporary historiography condemning its reliance on tradition and proposed, instead, Ranke's own more objective method. Ranke's aim was to reconstruct the unique periods of the past as they actually were and to avoid injecting the history of former times with the spirit of the present; this approach to historiography is known as historicism. Ranke intended that his method would be applicable to modern history - Barthold Niebuhr had already pioneered a scientific method of historical investigation to be applied to ancient history. As a student Ranke had studied, and been greatly impressed by Niebuhr's //Roman History// - he acknowledged a debt to Niebuhr whose approach had been a source of backround inspiration.

Ranke distrusted historical textbooks and turned, at every convenient opportunity, to the study of more original sources. This method Ranke later developed to feature a primarily reliance on the "narratives of eye-witnesses and the most genuine immediate documents." He considered that "the strict presentation of the facts, contingent and unattractive though they may be, is undoubtedly the supreme law."

Ranke's //Zur Kritik neuerer Geschictschreiber// was favourably noticed by the Prussian minister of education and, in 1825, he was rewarded with a supernumerary professorship at the University of Berlin that initiated what were to become more than fifty years of association between Ranke and that University. This appointment brought with it opportunities of access to the Prussian royal library.

Further studies resulted in Ranke's second book on the Ottomans and the Spanish monarchy and the quality of this work invited the continued favour of the Prussian authority which agreed to facilitate Ranke's studies being further undertaken in archives in Vienna. From these times (1827) Ranke was enabled, by the support of Gentz, to gain the protection of the powerful Austrian minister Metternich and this was to allow him very wide access to archived materials and thereby to gain very valuable information from Venetian and other sources located in Vienna. Between 1828-31 Ranke pursued his lonely, sincere, and path-breaking studies, in the Italian peninsula where Metternich's influence had the power to open every door except those in the Vatican. Most of these archived sources had not been seriously accessed by any historical scholar in the past and Ranke's researches in Vienna and the Italian peninsula provided the material for some of the most respected historical writing of the age.

The Prussian authority sought to employ Ranke's talents, for a time, in the editorship of the //Historische-Politische-Zeitschrift,// a periodical that was intended to help to defend the Prussian Government against the rising tide of liberal and democratic opinion. In this role, which lasted some four years, Ranke produced some of the best political thought that had appeared in the Germanies for a long time. Two famous essays //The Great Powers//, which surveys great power rivalry, and //A Political Conversation//, which treats with the nature of the state and its relationship with the citizen, date from this period. A talent for historical and political scholarship proved, however, to be somewhat ill matched to the intended task of impairing the effectiveness of the expression of democratic aspirations. Ranke was thus able to return to historical study and authorship.

His subsequent works cover the histories of the major European countries and include the History of the Popes During the 16th and 17th Centuries (1834-36), History of the Reformation in Germany (1839-47), Civil Wars and Monarchy in France in the 16th and 17th Centuries (1852).

He was awarded the security, and much enhanced salary, of a full professorship in Berlin in 1837 and was appointed as Prussian historiographer by King Frederick William IV in 1841.

He died in May, 1886 at the age of 91; the last ten years of his life having been given over to a //Weltgeschichte// (universal history) that Ranke had been able to bring, over nine volumes, to the end of the 15th century at the time of his death.

As a historian, Ranke attempted to put aside prevailing theories and prejudices and by the scrupulous use of primary sources to present an unvarnished picture of the facts. Nevertheless, because he viewed political power as the principal agent in history he tended to emphasize political history, dwelling upon the deeds of kings and leaders and ignoring economic and social forces. A famous educator, he introduced the seminar as a method of teaching history and trained a generation of influential scholars. Since Ranke's time the seminar method of teaching history has become very widely adopted. At the time of his death Ranke was regarded as the foremost historian in the world. Ranke's method of historicism has largely pioneered the modern insistence on rigorously analyzing firsthand documentation. He has variously been described as "The greatest German historian", "The father of the objective writing of history", and "The founder of the science of history."

Ranke does occasionally adopt a literary approach in his writing of history that tends to build up to a presentation of historical climaxes and also to build up certain historical figures whose contributions are deemed to be particularly significant. This adds to the readability and the drama of Ranke's works but it may not be strictly true that such literary effectiveness is fully in line with history "as it had really been."

Ranke aimed at an universal or world view of history, but his basic mood was nationalistic and conservative, accepting of monarchy and sincerely religious, the massive changes after the French Revolution are hardly discussed. Ranke seems to have seen the role of liberalism as being perhaps confined to the calling of the attention of statesmen to wrongs that needed correction.

His books on Prussian history contained, with no intention for it to be used for propaganda purposes, the seeds for a Prussian national German picture of history. This legacy compels one to critical reflection, but at the same time it points to a flourishing time in historical research at the Berlin University, started by Ranke, which above all Max Lenz and Friedrich Meinecke were able to continue.

//"From the particular, one can carefully and boldly move up to the general; from general theories, there is no way of looking at the particular."//
 * Leopold von Ranke ||  ||

** Methodology ** Leopold von Ranke Leopold von Ranke (Wiehe 12 December 1795 - Berlin 23 May 1886) did not invent the footnote, or the concept of primary sources. His archival researches were revolutionary in implication, but his own writings did not fully exemplify the ideal of "scientific" history. He supported the Prussian state more than a modern liberal might have done (he was appointed Royal Historiographer by Friedrich Wilhelm IV in 1841, and ennobled by Wilhelm I in 1865, whence the "von" in his name), but he was a cosmopolitan (he had met his Irish wife Clarissa in Paris; their home in Berlin was a social focus for Shakespeare readings as well as Goethe conversations). He believed in God, always a temptation to a historian, though he rejected the misty teleology of Hegel (at Berlin, he and Hegel defined the two principal opposing factions among the faculty), and he ignored other schematisms, confident that any larger movements would emerge from careful study of the details. Neither he nor his disciples (not Mommsen, not Burkhardt, not Meinicke, not even Ludwig Riess, who carried the ideal of the new history to Japan) left a textbook of method. Ranke, like Confucius, taught by aphorism. Here are some of the chief aphorisms (to see the German originals, click on these English versions). Would longer ones really tell us more? **The Past** "[|But it is not for the past as a part of the present, but for the past //as the past,// that man is properly concerned]" (Diaries, 1814) "[|History has had assigned to it the office of judging the past and of instructing the present for the benefit of future ages. To such high offices the present work does not presume; it seeks only to show the past as it really was]" (History of the Latin and German Peoples, 1824) "[|I would maintain, on the contrary, that every epoch is immediate to God, and that its value in no way depends on what may have eventuated from it, but rather in its existence alone, its own unique particularity]" (Lectures to King Maximilian of Bavaria, 1854) **Primary Sources** "[|I see the time coming when we will base modern history no longer on secondhand reports, or even on contemporary historians, save where they had direct knowledge, and still less on works yet more distant from the period; but rather on eyewitness accounts and on the most genuine, the most immediate, sources]" (History of Germany in the Reformation, 1839) **Courage** "[|To accomplish anything in history there are three requirements: a sound understanding of people, courage, and honesty. The first, simply for insight into things; the second, not to be shocked at what one finds there; and the third, not to dissemble in any particular, even to oneself. So do the simplest moral qualities govern, even in science]" (Diaries, c1843) Here are a few further notes about Ranke and his idea of history: Readings Links
 * [|Portrait of Pope Paul IV] (a sample of Ranke's historical writing style, 1834)
 * [|The Unity of Truth] (from the History of Germany in the Reformation, 1839)
 * [|A Historian Must Be Old] (Diaries, 1877)
 * Theodore von Laue. Leopold von Ranke: The Formative Years. Princeton 1950
 * Peter Gay. Style in History. Basic 1974. One chapter is devoted to Ranke
 * Leonard Krieger. Ranke: The Meaning of History. Chicago 1977
 * Roger Wines (ed). Leopold von Ranke: The Secret of World History. Selected Writings on the Art and Science of History. Fordham 1981. Extracts some theoretical pronouncements and examples, and includes the longest of Ranke's several autobiographical notes.
 * Wolfgang J Mommsen (ed). Leopold von Ranke und die moderne Geschichtswissenschaft. (Stuttgart) Klert Cotta 1988
 * James M Powell and Georg G Iggers. Leopold von Ranke and the Shaping of the Historical Discipline. Syracuse 1990
 * John S Brownlee. Japanese Historians and the National Myths, 1600-1945. UBC 1997. Chapter 6 ("European Influences on Meiji Historical Writing") recounts the transplantation of the Rankean ideal.
 * Georg G Iggers. Historiography in the Twentieth Century. Wesleyan 1997. A note on modern historiography's Rankean beginnings is at 24-26; see also the Index for a sense of his present position in the field.
 * Kelly Boyd (ed). Encyclopedia of Historians and History Writing. Fitzroy Dearborn 1999. The article on Ranke (by Helen Liebel-Weckowicz) is at 2/981f
 * [|Leopold von Ranke Page] at the University of Berlin
 * [|Ranke Archive] at Syracuse University (not fully catalogued until 1983)
 * [|Bicentennial Lectures] 1995 by Demandt (p1) and Hardtwig (p27; PDF file)
 * [|Family of Clarissa Graves] (web site of Ballylickey Manor)